A wee walk

A blog about a hike across Scotland (and possibly other things)

Page 10 of 14

Charles Rennie Mackintosh

Last year, at the tail end of my walk across Scotland one of the most famous buildings in the world burned one block from the hotel where I’d stayed. When I returned to pick up luggage I’d left, it was still smoking and the architecture world still weeping.

Showpiece and workplace, the Mackintosh Building was the beating heart of the Glasgow School of Art. Completed in two stages, 1899 and 1909, it embodied the best of Charles Rennie Mackintosh, Scotland’s greatest architect.

I was only vaguely aware of Mackintosh when I came to Glasgow last year, certainly not enough to go into the building that I walked by a dozen times in three days. This I regret.

The right half of the building in the model above was burned.  The library, a room with a two-story ceiling full of Mackintosh’s furniture and decorative details, as well as lots of books, drawings and manuscripts, was incinerated. Archaeologists sifted through the ashes for salvageable remains.  The entire building is closed.

Mackintosh (1868-1928) grew up in Glasgow and attended the Glasgow School of Art. He submitted the design for a long-awaited purpose-built home for the school when he was in his twenties and not yet a partner of the firm where he worked. It was not fully attributed to him to years.

The design incorporated several references and styles. On a steep slope, it had a tower and slit windows (and an expanse of solid wall on one end) that echoed Scottish castle architecture.  At the same time, it , incorporated huge windows on the northern side to illuminate studios–a great improvement over the school’s rented space for its students.

It had Art Nouveau decoration and ironwork influenced by the japonisme style. The second half of the building was more angular and modernist. There was everything an art student might need, including a studio for drawing live animals that had its own ground-floor entrance.  A camel was there at least once.

Somehow, it all holds together.

Although Mackintosh designed many famous buildings he didn’t bring in enough business and was eventually asked to leave the firm. He moved to England and then to France, giving up architecture in favor of watercolor painting, of which he was also a master. He died in London at age 60 of oral cancer.

The Glasgow School of Art’s new main building, which opened across the street from the burned building a month before the fire, has some features that reference it, including multi-story light wells.

Like Frank Lloyd Wright, Mackintosh had a vision for everything in his buildings, including the furniture, the light fixtures, the fireplaces–all of which he designed.  The new building has a room devoted to Mackintosh’s furniture (and some made by his well-known wife, Margaret Macdonald Mackintosh).

I took a tour led by a woman who graduated last year. Her entire Degree Show installation was destroyed in the fire, as were those of many students.

But life and art go on.  She and other students who lost their work are preparing a show that will be mounted in July.  Yesterday, this graduate student was hanging his paintings on the ground floor of the new building for a show that will open in a few days.

The art school and the architecture world are determined to save the Mackintosh Building. It is being renovated at the cost of 28 million pounds and won’t re-open until 2019.

 

Back again

Sometimes when you go to a place a second time you feel like a returning emigrant. You think you know it. (Of course you don’t).

I had that illusion arriving in Glasgow a couple of days ago. I knew how to get to the hotel, a no-star special called the Victorian House, and I recognized the woman behind the desk. When I went to the Vodafone store to get SIM cards for my phone and tablet, the same guy who helped me last year, Callum McGavin, helped me again.

I’m back to walk across Scotland, a somewhat unlikely thing to do once, let alone twice.

I’m doing it as part of The Great Outdoors Challenge, an event sponsored by an outdoor magazine is described in more detail in the About section of this blog. I’m taking a different route, more northerly and probably colder; the departure spot, Strathcarron, is at a latitude just south of Juneau, Alaska.  It snowed there briefly this week (when it wasn’t raining).

I’m trying to travel lighter this year, but without much success. The pack tipped in at 28.5 pounds on the airline scales at BWI.  That was before food, electronics and various random items were added.

I’m carrying less clothing this time (although I did throw in a third pair of socks at the last minute). In general, however, I’m following the advice of the well-known outdoorswoman, Dorothy Parker: “Provide for the luxuries and let the necessities take care of themselves.”

Consequently, I once again have a small thermos for tea and a mini-Nalgene full of single malt, along with an iPad mini, Bluetooth keyboard, rechargeable battery, and a paperback book called “The Highland Clearances.”

I bought the food through a company in England that offers a discount to “Challengers” (as we’re called) and had it sent to the hotel. Each “ration pack” has 2,700-calories-worth of freeze-dried stuff and cereal bars–more than enough for a day.  The day I arrived I divided the packs and sent them to three B&Bs where I’m stopping along the route.  I included the maps I need for those sections too, so I don’t have to carry them the whole way. I’m trying to be ounce-conscious, which is somewhat ridiculous given my tastes.  Last year I met someone who hadn’t carried a stove on his last seven crossings in order to save weight.

The wild card this year is my right shoulder, which I hurt about 10 days ago when I went over the handlebars of my road bike, landing on it. I swerved off a bike path to avoid three children, hit a rock-filled drainage ditch and flipped. I landed on grass.  It could have been worse.

I ruptured the acromioclavicular ligament, one of two ligaments that attaches the end of the collarbone to the shoulder blade. You can see the two bones are farther apart than they should be, and also out of alignment.

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Surprisingly, the injury was not terribly painful, and my range of motion was hardly affected. (I could still pull a sweater off over my head.) The doctor at the sports medicine clinic suggested I wear a sling for two weeks. I didn’t tell him I was going to try an alternative form of traction–two weeks of downward pressure with a backpack strap.

It’s actually aching a bit more now than after it happened. Last year I started each day with three aspirin. We’ll see how that works this time.

But first, a little sightseeing.

 

The next day the conditions outside were even better. We paddled along St. Catherines Island. As with the islands on Virginia’s Eastern Shore, stretches of the beach were covered with the standing and toppled carcasses of trees–oaks, pines, cedars–that had once been on high ground. The water was calm except for the swell that lifted and dropped us as we paddled along.

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Crossing Sapelo Sound to the north end of Blackbeard Island we saw a lot of butterflies. They were orange and black, but not monarchs or viceroys.   Some had suffered too-close encounters with the water. I picked up one and was surprised to see it was still alive.

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I gave a lift to two butterflies. One rode 10 miles until we got to land, where I put him on a bush. The other resumed his journey once his wings dried.

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This particular day was supposed to be only 16 miles but turned out to be 20.36 miles. We arrived at Raccoon Bluff on Sapelo Island pretty spent. (The cloud of no-see-ums greeting us didn’t help). We spent the night in a campground at Hog Hammock, the only surviving community of five created by freed slaves after the Civil War.

Don had arranged for us to have a Low Country dinner prepared by the cook of the village’s one restaurant, which was normally closed that time of year.  The dinner consisted of gumbo, macaroni & cheese, red rice, fried chicken, two kinds of biscuits (beaten and “cat head”), two kinds of ice tea (plain and sweet), and lemon cake.  It was great.  We didn’t finish anything.  We took some of the leftovers for the road.

The next morning we had an audience with Cornelia Walker Bailey, the resident interpreter of Hog Hammock’s history, in her house next to the community store.  She is the author of a book on the island’s folk life, called “God, Dr. Buzzard, and the Bolito Man: A Saltwater Geechee Talks About Life on Sapelo Island, Georgia.”

The black residents of the coastal islands are know as the Gullah people, although on Sapelo the preferred term is Geechee.  They’ve interested ethnographers for a century because they’re thought to have had a greater continuity with African folkways and language than most Southern black communities.  The sentence structure of the local dialect (before it was diluted by modern exposure) was considered similar to that of some West African languages.  The tradition of incorporating a prized possession into a person’s grave marker is similar to that of some West African groups.  One thing Ms. Bailey said during the hour-long session suggested this thread is not yet broken.

She’d visited Sierra Leone and bought a book of local folk tales at King Jimmy’s Market in Freetown.  The stories included some she’d heard as a child.  “I’m going, ‘Wait a minute, Mama told me that story, and she couldn’t read or write’, ” she said.  “So how come that story printed in a book in Africa is the same story that Mama told us as we were growing up?  It’s amazing, almost word for word, the story hasn’t changed much at all.”

In recent decades, as younger generations moved off the island and subsistence farming and fishing became less viable, the black people of Sapelo sold most of their waterfront property to white weekenders, some of whom have built large houses on stilts.  Four of the black communities, including Raccoon Bluff where we landed, no longer have any black residents at all (although the church at Raccoon Bluff still exists).  The golden age of Sapelo’s black communities, Ms. Bailey said, was about 15 years after the Civil War.  Black ownership of land was common and the villages were big enough to support schools, midwives, tradesmen.

“It was a happier time, it was a more fulfilled time.  People were not worried about losing their land.  They had just got it and acquired it.  They were comfortable with that.  ‘I’m a landowner.  After being a slave for so many years, I own this piece of ground’. ”

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We left the next morning from Duplin River at the southern end of Sapelo, crossed Doboy Sounds–it’s plural for some reason–into a creek that went through an area of marsh claimed by numerous islands (Wolf, Queens, Rockdedundy).  Once again, we had to keep underway without rest in order to catch the tide.  At this point we were also without the chase boat.  Turney McKnight, whose kind services allowed the trip to be almost luxurious instead of painfully spartan, had headed for home.

We spent the final night on an island made of dredge spoil–a ridge of coarse sand with a decade’s worth of vegetation–on the Intracoastal Waterway just across the Altamaha River.  There was so little firewood that a three-person party went out in the falling light to get some from a neighboring island.

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We had a dinner of pasta with sauce made from materials still left in the cooler–a “chef’s challenge.”  The season had turned.  It was autumn and cold.

The next day was short, cool, overcast, and windy until we turned into the protection of Wilson Creek.  Our destination was Hampton River Marina on Little St. Simons Island.   We got off the Sea Islands just where they became filled with millionaires and golf courses.

Some of the group caught a shuttle to the airport.  The rest of us–six–once more loaded the trailer and the van, climbed in and headed north.  About six hours up the road we stopped and booked three double-occupancy rooms for $49 apiece–a bargain rate that Bob Baugh negotiated with desk clerk when he learned the man had once lived in Maryland.  Before the night was over we’d all gotten new rooms because of problems with the ones we’d been assigned.  Still, a bargain.

Soon enough we were back in Annapolis.  Ed Dryden backed the huge rig into Don’s downhill driveway with the precision of a man doing embroidery.  We were almost done.

 

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After two nights at Bradley Point one option was to stay a third night if the conditions were too trying to head off.  Such a strategy would have made the following days longer and removed all future flexibility in the schedule.  The group decided to move on, with the understanding that if the going was too rough we would turn around and come back to the campsite.

We paddled westward for several miles in the inlet between Wassaw and Ossabaw islands.  Both wind and current were in our faces, which made for a tiring and choppy, but not especially tricky, morning.  Eventually we got to the entrance of the north-south creek through Ossabaw Island, and entered it.

On an incoming tide, water flows into such creeks from both the southern and the northern ends.  As a consequence, there’s a place somewhere near the middle of the island where the two fronts of rising water meet–“the dividing.”  On this day, Don kept us going until we got to the dividing so we could take full advantage of the tidal assist.
We were quite tired when we got to that estimated place and finally took a break.  There was no high ground, only a Juncus marsh in ankle-deep in water.

Some people found ingenious ways to rest.

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Our desire on the trip was to live at least partly off the fat of the land–which is to say off our, or somebody else’s. fishing.   Don and Eric Schwaab fished often and caught nothing, and the few other anglers we saw were similarly unlucky.  We saw some shrimp boats far off, but  failed to get their attention.  However, we did run into a crabber farther down this creek.  We bought $35 worth of blue crabs, all of which, he told us, were bound for Maryland,  where the demand  was higher and the supply smaller than here.

Without going ashore (but with help),  Don managed to empty his back storage hold for the crabs.  After landing at the camping spot, at the southern end of Ossabaw on Jacobs Creek, we off-loaded  them.

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We swam in the creek, as did a dolphin, its dorsal fin appearing periodically as it herded fish into the bank.  (You can see it in the distance on the left).

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The next day the conditions were finally right to go outside.  We crossed yet another inlet, this time in perfectly calm water, and started down St. Catherines Island.  It was thrilling to be in the ocean.

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We came ashore at a mid-island creek–McQueen Inlet–through breaking swells, an exciting ride.  The initial choice of a campsite was abandoned because we thought it might have bugs when the wind fell off in the evening.  Instead, we crossed the inlet to a dogleg of beach, where there was a perfect place.

A buoy had washed ashore, evidence of how rough the weather could get.

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I went swimming.

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Bob cut trivets–mementoes of the trip–out of a piece of cedar that was so red it appeared to bleed on the sand.

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We had plenty of room.

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Don had along with him in a watertight Pelican case a library of books on the region’s natural and human history.  It contained a copy of the secret journal that Frances Anne Kemble, an English actress, kept from her sojourn on plantations on Butler and St. Simons islands in the winter of 1838-39.

Known as “Fanny,”  Kemble in 1834  married a Philadelphian named Pierce Mease Butler, who inherited three plantations in South Carolina and Georgia early in their marriage.  Kemble was an abolitionist and hoped to convince her husband to free his slaves on a visit they made to the holdings.  She was appalled by the working conditions, punishment, housing and sexual exploitation she saw, recording her findings in a journal that wasn’t published until 1863, long after she and Butler divorced.

Butler didn’t free his slaves.  But threatened with bankruptcy, he sold about 450 of them in 1859.  The event was so large that The New York Tribune covered it.  Its correspondent wrote:  “The buyers were generally of a rough breed, slangy, profane and bearish, being for the most part from the back river and swamp plantations, where the elegancies of polite life are not, perhaps, developed to their fullest extent. In fact, the humanities are sadly neglected by the petty tyrants of the rice-fields . . . comprehending only revolvers and kindred delicacies.”

I read three excerpts from the journal–her writing is clear, detailed and unflowery for its time–as we tried to imagine what had gone on almost beneath our feet and fire.

 

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Georgia coastal islands, part 1

Who doesn’t like islands?  They’re pocket-sized continents with topographical features to explore even if they’re only a dune of sand with grass on the top.  They let us know the essential truth about life on our planet that wherever you are, you’re surrounded by water.  On islands you get the message in hours, and sometimes in minutes.

When Don Baugh, who’s introduced me to so many islands around Chesapeake Bay, invited me to explore islands on the Georgia coast, it didn’t take long to say yes.

He’d done the trip a couple of times before.  It would be repeated in the quasi-sybaritic style he’s perfected:  serious paddling under changing conditions; camping in places with no civilization nearby; served by a motorized chase boat carrying water, food and alcohol.  A formula hard to beat.

A dozen people were on the group.  A few flew down from Maryland, one drove from New York, but most traveled from Annapolis in a church van pulling a three-tier kayak trailer with seven boats tied on.  We left at  8.15 a.m. on a Friday and arrived at Tybee Island, Georgia, 12 hours later.

We spent the night at a motel and the next morning unloaded the boats and all the gear at the beach where we would start.  While one group of people shuttled vehicles to out take-out point, Little St. Simons Island, about 90 miles down the coast, the rest killed time walking around town and lying on the beach in the slanty fall sun.

This was going to be the inaugural trip for the Greenland-style paddle I’d made with lots of help from Don’s brother, Bob.

We took off in mid-afternoon, which given that it was early November meant there were only a couple of hours of daylight left.  The wind was behind us as we crossed the mouth of Tybee Creek and then went into it, aided by the tide.  It was a fast paddle with the excitement of a following sea.  We camped at a public island with a clearing, a fire ring, and a path into the high ground with cleared spots for tents off it, like brussel sprouts on a stalk.  This was mine.

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Don gave a synopsis of the trip in front of the fire.  The trip required planning of symphonic complexity and precision.

Weather, and particularly wind, would be the most important variable, with tide close behind.  The water rises and falls at least eight feet each tide cycle in this retgion, driving huge volumes of water through the channels between islands.  The inlets are the most hazardous stretches; they offer long fetches for waves. and wind and tidal current can clash in unpredictable ways.  Last but not least, the state of the paddlers–individual and aggregate–changed like the weather and mustn’t be overlooked.

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We were told the next morning would be difficult.  The forecast was correct.  It rained during the night, and was overcast and cool as we paddled off the island into a headwind that reduced our progress by a couple of miles an hour.  We did better when we turned south and headed down Bull River, the main channel through the island.  There, we got a wind assist as we made our way toward the southern end.

Things changed, however, when we got to Wassaw Sound, the wide stretch of water between Tybee and Wassaw islands. There the wind blew onto our bow quarter, creating waves that one wanted to head into for stability but that eventually had to be taken obliquely to make the heading.  It was tough.

Wind at your back in such conditions sends the boat down into the trough of waves, where the bow buries momentarily.  To the paddler the view is like outtakes from a B movie about submarines, filmed in a special effects tank. Unfortunately I have no picture to support this  description.  That’s because in paddling there’s something analogous to the “observer effect” in physics, which says that when you measure something you alter the state of the thing measured.  When you stop paddling to take a picture of how you’re doing, how you’re doing can change in a hurry.  As a consequence, pictures tend to be taken in calm conditions.  At least mine are.

After a long stretch with no breaks, we made landfall on an oyster-shell bar on the southern side of Wassaw Sound that marked the entrance to a creek int o Wassaw Island.  We had waves on the starboard beam in this final stretch, and  then had to change our heading and paddle against a tidal current so that we wouldn’t be swept into the ocean.  Don told me once that he worries when people come ashore quiet; it often means they’re spent, physically or emotionally.  Some of us came in quiet to this oyster-shell bar.

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We weren’t nearly done, however.  We paddled the length of the island to the inlet between it and the next one to the south, Ossabaw.  We stopped at a place called Pine Island and waited for the tide to change so we could cross in slack water.  There was a beautiful stretch of beach, but it was too cool to swim and we were too tired anyway.

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As we ate lunch on the edge of the high ground somebody noticed two wild pigs making their way through the marsh behind us.  They were feral pigs, the descendants of escaped barnyard animals, but no longer barnyard approachable (except after they’d gone by).

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Somebody got the idea of starting a fire to stay warm and entertained while we waited for time and tide.  It was a brilliant suggestion.

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We crossed more easily than expected and arrived at  a place called Bradley Point, which was just inside the mouth of a creek at the edge of a live-oak forest.  We stayed there two nights, as the next day’s conditions were unfavorable and Don had built an extra day into the itinerary for just such an eventuality.

On our free following day half of us explored the island on foot–the ocean was a few miles down a path through the woods–and the rest paddled up the creek we were camping on.  I was in the latter group and left later than it, passing several of the paddlers far up it where they’d turned around.  I proceeded on a while; they said they were going ashore and would wait for me.

I reached the tip of a peninsula of high ground and went ashore.  As I was stretching my legs in a clearing, a piglet appeared out of the underbrush.  Then another and another; I counted seven in all.  They were tan, brindled, and black-and-white.  They were more juveniles than piglets, but far from full-grown.  It took them a long time to detect me.

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I paddled back down the creek and stopped where Don, Mike Tannen and Walter Brown had stopped.  I told them about the piglets.  Lacking an entree for dinner, we hatched the idea of herding them to the end of the peninsula and dispatching one.  We spread out like beaters on a quail hunt and walked toward the end of the land.  After a while Mike and Walter saw several of the piglets behind us.  This was undoubtedly the best outcome.

Returning to the boats, we came across a dry wallowing hole.

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We paddled back to camp and after lunch headed down the trail toward the beach.  The path went through a forest with swamp on either side.  The trees were gnarled, shadow-throwing, and covered with spanish moss.

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It was difficult to imagine how things looked 175 years earlier.  The Sea Islands of South Carolina and Georgia were prime ground for raising rice, cotton and indigo.  They had plantations with the hundreds of slaves on them and some of the cruelest conditions of servitude recorded in America.  Some islands bear evidence of this notorious history.  They have dikes and outlets from long-gone rice fields; a few even have slave cabins that have been preserved.  But there was no such evidence here.  Or at least none that we could see.

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We finally got to the beach.  One of the options for the next day was “going outside”–paddling in the ocean. What we saw wouldn’t support that decision.  The conditions weren’t extreme, but there were endless ranks of swells we’d have to take abeam, with some breaking on invisible offshore bars.

But the beach was beautiful.

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Back at the camp, we traded stories with our compatriots.  Bob did his Richard Avedon imitation, with Diane Stoecker posing.

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We gathered for the sunset.

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We had two kinds of oysters–roasted and raw.  After dinner, somebody read poetry.  We watched the fire.  We counted ourselves among the lucky.

 

Walk ‘n Blues

The trip ended on a Thursday morning after a big dinner the night before. The members of the group dispersed in various directions, many staying longer in Europe. I stayed an extra day in Genoa and Ellen and Jim stayed two.

On my last day we took an outing Ellen had found in her research.  It was to the Regional Natural Park of Portofino, an area between Genoa and Cinque Terre.  We took a half-hour train ride to the town of Camogli and then hiked along the coast to an abbey whose origins were in the 11th Century, at a place called San Fruttuoso.

We climbed out of Camogli on stone steps and ramps, past terraced gardens and olive groves.

In one place the wall along the path was built so that a tree could grow through it, suggesting that parts of the path were former terraces.

Nets that catch falling olives were furled; it wasn’t harvest time.

The path leveled out at San Rocco, which had a church whose idolatrous decoration helps explain why many Protestant houses of worship are plain and simple.  There were a few houses, shops, and cars too, so there was obviously another way to get there other than the one we took.

A woman at the tourist office in Camogli had told us there were two trails to San Fruttuoso—an inland one that was manageable, and one along the coast that required holding onto ropes in places.  She recommended against that one, but we decided to take it anyway.

It was steep in places (and flat and downhill in others), with spectacular views.

We passed some artillery emplacements with no signage and of uncertain age.

We skirted the base of a cliff made of pudding-stone—rounded stones of varying size cemented together by natural mortar.

Where the path was extra-steep, canted laterally, or beside a drop-off, lengths of chain had been fixed to the rock. It was possible to get by without them, but they proved reassuring.

We had lunch—focaccia, beer and apples—sitting on an outcrop and looking down on a cove of azure water lapping the tawny shore.

It was a spectacular hike—three hours of hard walking with views as beautiful as we’ve seen.

When we got to San Fruttuoso we poked our head into one of the chapels but didn’t pay for the full show. Instead, we went down to the stone beach and swam and lay in the sun for the hour until we caught a boat back to Camogli.

The two food-writer comedians in the movie “The Trip to Italy” visit San Fruttuoso.  The place is better known for something we didn’t see.

Offshore is a statue of Christ in 50-feet of water.  It is a memorial to people who’ve died diving.  It was placed in 1954 near where the first Italian to use scuba gear, Dario Gonzatti, died in 1947.  It can sometimes be seen from the surface.  This is a model of it in the abbey.

Flushed with a sense of accomplishment, we went prowling for the right place to eat that night when we got back to Genoa. We found it.  It was a restaurant called “the Cardamom” (reason not obvious) near the hotel we’d moved to after the tour ended.

It had a couple of bright but stuffy rooms and an outdoor seating area, all below street level. We decided to eat “al fresco,” which in Italy now means “with smoke.”

Just about everyone at the outdoor tables smoked. And they smoked the old-fashioned way, with cigarettes between courses. We didn’t mind this.  In fact we had moments of hilarity as we commented on our off-island identity.

We got the last available table. It took us a while to get waited on. Nobody left when they finished eating.  And more people arrived.

It turned out Thursday was live-music night at the Cardamom.  Tonight it was going to be the blues. The band, Snake Oil Ltd., was a local one and featured a singer who’d been in a better-known group called Big Fat Mama. (All of this from our waiter, who also smoked).

They started playing about quarter of eleven. They were pretty good. We actually went inside and danced.

Dancing to a man dressed like Jake Blues and singing Buddy Guy—it was a scene designed to ease us out of Italy and get us on our way home.

The mysterious Nuragi

We spent our last day in Sardinia sightseeing, not paddling. The main destination was an archaeological site in an area called Arzachena once inhabited by the Nuragi people.

I had never heard of the Nuragic Civilization. As described by our guide, the chief archaeologist of the site, the Nuragi inhabited a pre-Christian island Eden, a Thousand Year Reich of peace and prosperity in the Western Mediterranean, a model of egalitarianism and possibly even democracy a world apart from the war and autocracy to the east. (See the Old Testament for the latter.)

I suspect much of that is exaggeration and Sardinian chauvinism.  The guide, Mauro, was intensely proud of what his region was and is.  But given his credentials, some of it must be true.

The Nuragic Civilization existed from 1700 to 500 BCE, beginning in the Bronze Age and ending in the Iron Age. It’s distinctive architectural feature is the nuraghe, a conical building with a small flat, or sometimes bluntly rounded, top.  It is made of native  granite. There is no mortar. The stone is laid in overlapping courses, which distributes the weight laterally as well as downward.

From the inside the structure tapers upward in a classic beehive shape. It is finished with a capstone that is not—as with an arch’s keystone—essential for the building’s stability. Some nuraghes had two storeys—one beehive super on top of another.

The purpose of a nuraghe wasn’t clear from the tour, or at least not to me. Mauro went to lengths to say they weren’t castles. There wasn’t enough room in them to house the village’s people, and there aren’t obvious features for armaments.

At least part of their purpose was to mark settlements, link communities visibly, a provide a sense of cultural unity.

A pamphlet published in 2003 (before much of the recent excavation) and sold at the ticket shop said that while their precise use isn’t clear, archaeologists agree they “were buildings of a civil and military nature, destined in particular for the control and defence of the land and the resources on it.”

The people who built them were indigenous Sardinians, or at least not known to be immigrants. (Except for East Africans, we’re all immigrants). DNA from Nuragic skeletons suggests modern Sardinians descended from them, our guide said.

About 8,000 nuraghes survive, although few are complete. Many are in complexes with three or four others. (The largest, found only four years ago, has 15 towers).   In many, a large central tower is attached to smaller satellite ones, like the ones at the corners of forts separated by walls, except that here there are no walls.

Nuraghes exist only in Sardinia (mostly in the north) and in southern Corsica.  They bear some resemblance to smaller  round-topped, dry-stone buildings in France (bories), and in Scotland and Ireland.

Mauro said there are three reasons the structures are still standing.  First, Sardinia has been largely peaceful for the last 4,000 years. Second, the island isn’t earthquake-prone. Third, the prevailing wind from Corsica has buried many of the buildings in fine sand, rendering them protected and invisible.

The one we visited was covered except for its top until 1989. An open hole down into the structure was thought to be a place where prisoners might be thrown. As a consequence the spot, popular for picnics, was called “la Prisgiona.”


The top storey of the nuraghe was dismantled in 1820 when the Savoy family, from the mainland, took control of the island. Under its administration, people were instructed to delineate farm plots; before that the land was held communally. The inhabitants cannibalized the towers for stones for walls and boundary markers.

The excavation, which had just ended for the season, had slowly uncovered the tower.  A bunch of surrounding structures, nearly all round, were thought to have been workshops or mercantile establishments. A well 30-feet deep contained 16 vases, 2 copper rings and 2 bronze rings—apparently left there as some kind of offering. About 500 to 800 people lived in the settlement, occupying farther flung dwellings. The footprints of some have been found.

One of the more interesting structures, common to nearly all settlements, was a “meeting house.” It had a bench circumscribing the inside wall, and a built-in stone table in the middle.  Found in the house here were 12 cups, a vase and a serving spoon. Mauro said archaeologists believe the meeting houses were places of decision-making, and that the lack of preferred seating or a throne suggests a political structure built on consensus and equality.

The Nuragi apparently had no written language. Only a few words survive. One of them is “Sardinia.” Another place name dating from their time is Olbia (where our overnight ferry came and went from), which means “city of the loving God” in proto-Hebrew. There are a few other words that have similar origins. At one point Mauro wrote a Hebrew word in the dirt and pronounced it.

He said there was evidence that Nuragic Civilization spread to other places, too. In 2006, a proto-Sardinian structure and artifacts were found 12 miles south of Haifa, Israel.

The Carthaginians, Phoenicians and Romans eventually brought war to Sardinia, ending the lotus-eating era of the Nuragis.  What exactly happened to them isn’t known.

Sardinia

We entered the harbor in Olbia, in the northeast of Sardinia, soon after sunrise. The water was still and decorated with hundreds of buoys marking lines where clams and mussels were growing.

We went for a brief paddle on a place called the Bay of the Saracens. The name telegraphed the variety of ethnicities that have attacked, colonized or sojourned here. The outing was short, as are most on this trip, and it featured, as they all do, a meal that added half again to the calories we’d expended.

The water was 78 degrees and clear, with grass beds and submerged boulders, an occasional sea cucumber and clam, and a fair number of small fish.

The coast is comprised of pink granite sculpted smooth by water and wind, and folded into strata so that looks like dough that has risen not quite enough to bake.  It is as pink as the Stonington granite of Maine, but without the latter’s complexity and gray highlights. It has a weathered surface and lacks the polish that brings out the subtleties of its color.


What it gains, in exchange, is a variety of Henry Moore-like shapes. These are not only dramatic curvilinear forms but also huge voids—smooth, deep and mysterious of origin. As we paddled along we commented on what we saw—seals, dogs, bread loaves, hobbit houses, bee hives, faces.

The Sardinians have noticed this too. At the top of one of the jagged mountains is a proboscis of stone called “the Bear,” which it resembles from a certain angle.

We always paddle close to the shore. This is the concession to taking people in their 70s and 80s on these trips, and to the changeability of conditions. It also provides a chance to perform low-rent navigational maneuvers, steering through the boulders and passages that line the shore.

Enrico is good at keeping the group in control with a light hand. There have been a few moments with swells coming abeam, or following seas, but they didn’t last long. Everyone has handled the conditions well. And we never paddled long enough to get people really tired.

There was always a beach with azure water (if the sun was out) to get to in not a lot of time. And food.

On one of our outings, Enrico gave me a rolling lesson, the second I’ve gotten. (Bob Baugh gave me the first). I was rolling from the starboard side this time. Didn’t quite make it—it was a short lesson—but got some practice tips I will pursue on my own.

We had three outings, each amounting to no more than half a day, while we were here. There was always good swimming. On the last one we were hoping to land at a beach that has come to be known as “Tahiti” because of the color of its water. (It has an Italian name Cala Coticcio.) It was full of vacationers—on both of its parts—and we thoughtfully didn’t bigfoot it with nine kayaks.

Instead, we returned to a beach we had passed on the way out that had a only few people on it. Above it, half a mile up a stony path, was a fort.

It was billed as a Napoleonic fort but had a history that both pre- and post-dated that. We climbed past a large cistern, a roofless church, a watchtower, a barracks—these were all guesses—until we got to the front gate.

Curiously, the word “opera” was on one of the two pillars bordering the portal. On the other was a word that was hard to figure out.

In between was a chasm with two iron struts spanning it. One could have inched across. But luckily there was a path that went to a breach in the wall.

That got us into the fort, which was empty and only somewhat defaced with graffiti. We climbed up to the top level, which had great views and steady wind from the west—the Mistral.

We looked down on the cove where we’d beached and saw two catamarans there but none of our companions.

The fort had what appeared to be a miniature rail line that could move the big guns (which, with all the armament, were gone).

There were bee-hive ceilinged magazines similar to the ones still visible at Fort McHenry, in Baltimore.

There were passageways that needed exploring. But there wasn’t enough time.

We are staying on an island called La Maddelana—the Magdalene. It is separate from the island Sardinia, but a big place with an active tourist trade. It was also the site—or was supposed to be—of a G8 conference in 2009. The Berlusconi government spend $400 million euros—much of it raked off in graft and sweetheart deals, according to Enrico—and the site clearly wasn’t going to be ready for the meeting.

An earthquake in the central Italy city of L’Aquila intervened. In a gesture of face-saving solidarity, Berlusconi decided to change the venue to L’Aquila. The 27,000 square meters of buildings and 90,000 square meters of land at the G8 site in La Maddelena has never been used.

We paddled one day on an island called Caprera, which refers to goats (of which we saw none). It is a stony island where Giuseppi Garibaldi—who Enrico, a man of the left, calls “the Italian Che Guevara”—was exiled there, died there and is buried there. There is a Garibaldi museum, which unfortunately we didn’t have time to visit.

We did, however, have time for many good meals.

They included a pasta dish whose main ingredients were dried and grated mullet roe, and clams. It was billed as a celebration of umami. Which it was.

We had fried mussels, anchovies, shrimp, moray eel, calamari, sea bass, three kinds of Pecorino, smoked ricotta, a dessert consisting of a huge single ravioli filled with soft cheese, fried and drizzled with honey and lemon juice, lots of wine and limoncello, and a mahogany colored liqueur, slightly bitter, called mirto, made from myrtle leaves.

By the time we had left, one of the couples on the trip had given the piratical Enrico a tee-shirt with the caption: “No Mirto, No Party.”  He had it on when we got on the boat to go back to Genoa.

In and out of town

It’s not exactly high season in Cinque Terre. But it is far from off season. (Enrico says there are only 30 permanent winter residents of Corniglia, the smallest of the five villages. When he comes in January, he said,  “It is so beautiful it makes you cry.”)

At the moment, the guest population consists mostly of couples with pre-school children, and retired people with money to spare and, in some cases, insufficient “situational awareness.”  The latter would include me.

I lost my wallet a couple of days ago. I’d like to say my pocket was picked by a Ligurian Houdini, but I think absent-mindedness and a natural inclination to lose things were the main drivers. (Readers of the Scotland postings might recall my close calls there in the entry “Lost and Found.”)

Ellen, Jim and I were at a gelato emporium, probably a good place for marks.  I had paid for the ice cream and was having a hard time picking two coins and two bills off the change tray on the counter while holding a bag of unnecessary objects in my left hand. Where the wallet was is unknown to my memory. All I know is that about 15 minutes later I sensed its absence.

I rummaged through the bags—I actually had two of them; we’d just come ashore from the boats—and it wasn’t there. I returned to the gelato shop and it wasn’t there either. Nor was it in 15 trash cans I rooted through.

So I was pretty much resigned to losing 50 euros, 70 dollars and, more distressingly, two credit cards, my license, a childhood’s worth of wallet pics of Will, various notes and quotes, and a collection of irreplaceable worthless scraps of paper.  I got statements of sympathy from the group, which I paired with self-recriminations and knew what I’d be thinking about most of the afternoon.

When we checked into the hotel—we were in Monterosso al Mare, the most eastern (upcoast) of the villages—and told Enrico and Daniele of this event, they immediately went into the village, stopping at the gelato shop and then working their way west.

When they got to the train station Daniele went into the tourist’s bureau on the first floor. He asked if they had found a wallet, and before the sentence was out of his mouth the person behind the counter had said my name. The wallet had just been turned in. Daniele emerged onto the sidewalk holding it in front of him for Enrico to see like a just-hooked mullet.

Needless to say, I was very grateful. Very. And I hadn’t cancelled the credit cards in the preceding hour, so I was back in business (or whatever) immediately.

So enough of that.  I’m lucky.  And I’m glad I carried the bags for the old couple in Genoa.

We spent the night in Monterosso, our last in Cinque Terre, before taking the overnight ferry to Sardinia. The town has two parts—old and new–separated by a rocky point you can walk around on a path or through in a tunnel.

We’d paddled from Corniglia, stopping in Vernazza, the village in between, before getting to Monterosso. The distance was not great. But we hugged the shore at the guides’ request, which stretched it out a bit.

One of the things we passed was a Genoese watchtower. Round and stone (of course), the towers are symbols of Genoa’s reach, seen throughout the Mediterranean, from Morocco to Syria, even at the Bosporus, Enrico said.

At one end of the harbor in Monterosso is a villa with a rocky promontory in front of it. Like a figurehead of a ship, carved into the rock is the slumped body of a man. He is missing his arms and a leg; his abdominal muscles are well-preserved, however. I would have guessed he was Prometheus chained to the cliff, but he is apparently supposed to be Neptune. The sculpture was commissioned by a big Mussolini supporter who owned the villa. It combines the Fascist idealization of the body and fascination with mythology. Or so we were told.

We had a number of hours to kill before the evening activities, so Ellen, Jim and I walked the next village down the coast, Vernazza, where we had stopped for coffee a couple of hours earlier. The route was one of the old cliffside paths, the only terrestrial connection between the villages for centuries.

The path was narrow and very steep in places. On the flat part it went along a series of terraces that had had been turned over from agriculture to transportation. There were places where you could inspect the stone walls up close. One seemed to be made out of hewn logs; only when I tapped them did I realize that it, too, was all stone.

We passed by walkers of many nationalities. This woman is crossing a stone bridge (with mortared, not dry, construction) over one of the many watercourses down the hillside.

We also encountered a man who had a shack on a long stone staircase, where he was selling lemonade, the lemon-flavored liqueur known as limoncello, and wine. All were from his production from the terraces. I suspect terrace agriculture is now limited to niche marketing, with this man, gnome-like, in his very own niche.

We bought three glasses of lemonade, and then I bought two small bottles of limoncello. He asked us where we were from, and when we told him he pointed out a small American flag at the back of the shack.

“When the Russians see this and the Muslims see this they hate it. They ask, ‘Why do you have that thing there?’ he said, puckering his face as if he’d just eaten one of his lemons. “Why do I keep this? Because the Americans saved Italy in 1944! They gave us our freedom back.” Although he couldn’t have been old enough to remember this, he spoke with the fervor of a witness.

He mentioned the name of an Italian city where there is an American military cemetery.  “There are 10,000 Marines there.”

 

Then he added: “And if it wasn’t for what they did after the war we’d all be Communists!” He grabbed the cloth of the flag while keeping the stick socketed in the wall and shook it like a dish towel.

At one place in the walk we came to a terrace with a monorail track and its car parked behind a fence. This is the one concession to mechanization on the terraces of Cinque Terre. It looks like a private roller coaster, with a motor in front and space behind the seats for boxes of grapes, olives and lemons.  The system looked frail in the extreme, but I’m sure anything is better than carrying stuff up and down on your back.

It took about an hour and a half to get to Vernazza, longer than we expected. We descended into town with a good view from above, walked to the train station, bought tickets and took the seven-minute ride back to Monterosso.

 

 

Cinque Terre

Our group is 11, most of them Canadians, which is the nationality of Grant Thompson, the owner and cofounder of Tofino Expeditions.  He is leading the trip along with Enrico Carrossino, the Italian guide.

We are not a young group. The youngest clients (or are we “sports”?) are a couple from the Peninsula south of San Francisco, each 55. A couple from Vancouver are in their sixties. Four women, all friends, from various parts of British Columbia, are in their late sixties or early seventies.

And then there’s Ellen, Jim and me.

Grant is 60, tanned with a shaved head; a body double for Yul Brynner. He was an art major in college who got into the marketing end of outdoor gear afterward, while spending much of his time rock climbing and, eventually, kayaking.

When I covered the World AIDS Conference in Vancouver in 1998 I spent a couple of days beforehand in Tofino, on the west coast of Vancouver Island, writing a curtain-raiser story. I took an afternoon off and went on a kayak tour of the local coast, with a short walk in the redwood rain forest. The company was Tofino Expeditions—Grant’s company.

Eventually Grant decided he wanted to offer long overseas trip, not just short local ones. Her bought the company name from his partner and moved to Oregon when he married an American physician. He now runs kayak trips in Canada, Italy, Croatia, Mexico, Brazil, Ecuador and Vietnam.

Enrico, 45, is an ace kayaker, white-water specialist who has cobbled together an interesting career. An Italian, he lives in Lugano, Switzerland.   He teaches canoe and kayak skills for the Swiss national sporting center two months in the spring. He has his own outfitting company that specializes in getting disabled people on the water. He also guides custom trips on Swiss lakes and on the Italian coast for the able-bodied. He helps organize and guide several of Tofino’s trips each year. He has two-year-old identical twin boys—Marco and Andrea—who he’s now away from longer than he would like.

Enrico is endlessly enthusiastic, ready to talk about kayaking and Italian history at the slightest nudge.

Daniele is 51. He is a childhood friend of Enrico who worked in a factory making air conditioning systems for railroad cars until he was laid off a few years ago. He now works various jobs, including this one. Both he and Enrico are charismatic in an unselfconscious way—friendly, entertaining, authoritative. (Daniele is on the left, Grant on the right.)

The Cinque Terra coast is largely unprotected. Headlands stick out like stubby antlers between the five villages. But basically it’s open sea right from the shore. It would seem to be a risky place to run kayak trips for septugenarians. But Enrico says there has never been a capsizing (although there have been cancelled days for hazardous conditions).

On my first day, however, the conditions were just about perfect.

We had breakfast at 7.30 in the morning and then suited- and skirted-up at the base of the path. (Corniglia is the only one of the five villages without a harbor). We paddled south, most of us in doubles, although Ellen and I were each in singles. The water was calm and deep blue—a color you never see off New England.

Seeing Cinque Terre from the water makes one thing clear one thing: titanic forces created the land we are viewing. The rock is sedimentary, with clear strata but also intrusions. In some places it is slanted at 45 degrees, in other places nearly parallel with the sea, and in others folded like a sheet of filo dough.

In a few places it is vertical, rotated 90 degrees from how it was laid down eons ago.

We paddled close to the shore, which featured man’s efforts over many centuries. High on the slopes were terraces separated by dry stone walls. Once the entire coast was sculpted in a way that would hold its own against any Asian terracing.

But the entire coast is now a study in entropy.

There are places where the terraces are distinct and the plantings they support bright with new growth. There are terraces where the lemon trees and olive trees and grape vines are are recognizable, but whether they are cultivated isn’t clear. There are places where the walls have tumbled, the terracing has begun to return to a perilous slant, and the hand of current man invisible. And there are places where the effort of generations is no longer visible from half a mile distance, although underfoot, with remnants of walls and cultivated plants holding on against the vines, human effort would undoubtedly be evident.

Enrico said that in the 15 miles between the first and the fifth villages there were stone walls equaling the length of the Great Wall in China.

Farther down the slope was a path connecting the towns. The one between Corniglia and Manarola, the next village down the coast, was Via dell’ Amore—The Lovers’ Way.  A big favorite, one might imagine, but now closed, and probably forever, Enrico said.

A landslide had taken out three foot bridges a decade earlier. Two million euro-worth of reconstruction—three new bridges and trail improvements—were made before it opened again two years ago. The day after the rededication a flash rainstorm and slide took out one of the new bridges. Three Australian women on the trail were grievously injured. The path is now a wandering place for the ghosts of lovers only.

Closest to the water is the railroad. It was built during the 20 years of Mussolini’s reign. It is hard to imagine the labor it required. Most of the line in Cinque Terre is tunnel; two villages are connected entirely by tunnel. The removal of the stone required to build the tunnels is the reverse equivalent of the piling of the stone required in the terraces above it.  Enrico said it is one of the few products of the Fascist era that Italians are still proud of.

We paddled east—down coast—to Manarola, and then on to Riomaggiore, where Enrico made a dinner reservation for the group, shouting from the water to a man on a veranda of white umbrellas.

Riomaggiore is the down-coast border Cinque Terre. We paddled back to Manarola and made landfall. The stone road up from the quay was lined with parked boats.

Most were gozzo, the traditional wooden row boats, lapstrake and double-ended like Penobscot dories but beamier, and with a prominent bowsprit where you can tie a line or hang a life ring. Most have added transoms for outboards on the stern. Although the fish we are eating is touted as local we haven’t seen anything that appears to be a commercial fishery. The people in these boats had fishing rods only.

Enrico disappeared and reappeared 15 minutes later with fried local sardines, calamari, bresaulo (which is a kind of beef prosciutto), cheese, bread and french fries. We had not done remotely enough exercise to warrant such a meal, but that seems to be the way of things on Tofino Expeditions. This is a food tour as much as a paddling trip.

After lunch we had an hour or so to explore. Ellen and I went up hill to where the road led to footpaths into the terraces. We climbed to some that were under extremely laissez-faire cultivation. Some of the terraces had stone bunkers, their purpose unclear.

We had a good view of Manarola.

We made our way back to Corniglia over the indigo water. For dinner we took the train back to Riomaggiore to claim our reservation.

To kill some time five of us walked to the top of the town, where there was the remains of an old fort and a piazza with a cross and a view up the coast.

At the very top was a parking lot; where the road to it went was unclear. A man there was guarding boxes of green grapes. A younger man, whom we’d passed on the walk up, was carrying the boxes down the stone road to a room we’d peeked into where a man was preparing to crush the grapes.

Earlier in the day we’d seen large photographs in Manarola of people carrying baskets of grapes down the stone paths and stairs from the terraces in the 1940s and 50s.

We had a great dinner, of course.  We took the train back to Corniglia.  Ellen was dressed as if she were a member of the family of Saltimbanques.

 

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